Barbara Brown Taylor, on Lent

A visit to The Text This Week website is usually the third step in my sermon writing process. In fact, it is my home page. Jenee Woodard, the curator of TTTW, offers an incredible gift to the church through her work. There is a link to make a donation, but she charges no subscription fee to peruse her extensive library of collected and organized links to hundreds of biblical study and preaching resources. Check it out here.

I mention TTTW because this week Rev. Woodard features a Barbara Brown Taylor quote that stops me cold.

"That hollowness we sometimes feel is not a sign of something gone wrong. It is the holy of holies inside of us, the uncluttered throne room of the Lord our God. Nothing on earth can fill it, but that does not stop us from trying. Whenever we start feeling too empty inside, we stick our pacifiers into our mouths and suck for all we are worth. They do not nourish us, but at least they plug the hole."

If you have heard me preach more than three times you've probably heard me reference BBT's writing. She's my favorite preacher to read. The quote is from an article in The Christian Century ("Settling for Less," February 18, 1998, page 169). You can read her whole article here, or archived at Religion Online here. But, you really want to read it.
Trust me.

Settling for Less (Luke 4:1-13)

¹Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, ²where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. ³The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” ⁴Jesus answered him, “It is written, ‘One does not live by bread alone.’” ⁵Then the devil led him up and showed him in an instant all the kingdoms of the world. ⁶And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. ⁷If you, then, will worship me, it will all be yours.” ⁸Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’” ⁹Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, ¹⁰for it is written, ‘He will command his angels concerning you, to protect you,’ ¹¹and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” ¹²Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” ¹³When the devil had finished every test, he departed from him until an opportune time.

Do not bother looking for Lent in your Bible dictionary. There was no such thing in biblical times. There is some evidence that early Christians fasted 40 hours between Good Friday and Easter, but the custom of spending 40 days in prayer and self-denial did not arise until later, when the initial rush of Christian adrenaline was over and believers had gotten very ho-hum about their faith.

When the world did not end as Jesus himself had said it would, his followers stopped expecting so much from God or from themselves. They hung a wooden cross on the wall and settled back into their more or less comfortable routines, remembering their once passionate devotion to God the way they

remembered the other enthusiasms of their youth.

Little by little, Christians became devoted to their comforts instead: the soft couch, the flannel sheets, the leg of lamb roasted with rosemary. These things made them feel safe and cared for -- if not by God, then by themselves. They decided there was no contradiction between being comfortable and being Christian, and before long it was very hard to pick them out from the population at large. They no longer distinguished themselves by their bold love for one another. They did not get arrested for championing the poor. They blended in. They avoided extremes. They decided to be nice instead of holy, and God moaned out loud.

Hearing that, someone suggested it was time to call Christians back to their senses, and the Bible offered some clues about how to do that. Israel spent 40 years in the wilderness learning to trust the Lord. Elijah spent 40 days there before hearing the still, small voice of God on the same mountain where Moses spent 40 days listening to God give the law. There was also Luke’s story about Jesus’ own 40 days in the wilderness during which he was sorely tested by the devil. It was hard. It was awful. It was necessary, if only for the story. Those of us who believe it have proof that it is humanly possible to remain loyal to God.

So the early church announced a season of Lent, from the old English word lenten, meaning "spring" -- not only a reference to the season before Easter, but also an invitation to a springtime for the soul. Forty days to cleanse the system and open the eyes to what remains when all comfort is gone. Forty days to remember what it is like to live by the grace of God alone and not by what we can supply for ourselves.

I think of it as an Outward Bound for the soul. No one has to sign up for it, but if you do then you give up the illusion that you are in control of your life. You place yourself in the hands of strangers who ask you to do foolhardy things, like walk backwards over a precipice with nothing but a rope around your waist or climb a sheer rock face with your fingers and toes. But none of these is the real test, because while you are doing them you have plenty of people around and lunch in a cooler.

The real test comes when you go solo. The strangers put you out all by yourself in the middle of nowhere and wish you luck for the next 24 hours. That is when you find out who you are. That is when you find out what you really miss and what you are really afraid of. Some people dream about their favorite food. Some long for a safe room with a door to lock and others just wish they had a pillow, but they all find out what their pacifiers are -- the habits, substances or surroundings they use to comfort themselves, to block out pain and fear.

Without those things they are suddenly exposed, like someone addicted to painkillers whose prescription has just run out. It is hard. It is awful. It is necessary, to encounter the world without anesthesia, to find out what life is like with no comfort but God. I am convinced that 99 percent of us are addicted to something, whether it is eating, shopping, blaming or taking care of other people. The simplest definition of an addiction is anything we use to fill the empty place inside of us that belongs to God alone.

That hollowness we sometimes feel is not a sign of something gone wrong. It is the holy of holies inside of us, the uncluttered throne room of the Lord our God. Nothing on earth can fill it, but that does not stop us from trying. Whenever we start feeling too empty inside, we stick our pacifiers into our mouths and suck for all we are worth. They do not nourish us, but at least they plug the hole.

To enter the wilderness is to leave them behind, and nothing is too small to give up. Even a chocolate bar will do. For 40 days, simply pay attention to how often your mind travels in that direction. Ask yourself why it happens when it happens. What is going on when you start craving a Mars bar? Are you hungry? Well, what is wrong with being hungry? Are you lonely? What is so bad about being alone? Try sitting with the feeling instead of fixing it and see what you find out.

Chances are you will hear a voice in your head that keeps warning you what will happen if you give up your pacifier. "You’ll starve. You’ll go nuts. You won’t be you anymore." If that does not work, the voice will move to level two: "That’s not a pacifier. That’s a power tool. Can’t you tell the difference?" If you do not fall for that one, there is always level three: "If God really loves you, you can do whatever you want. Why waste your time on this dumb exercise?"

If you do not know whom that voice belongs to, read Luke’s story again. Then tell the devil to get lost and decide what you will do for Lent. Better yet, decide whose you will be. Worship the Lord your God and serve no one else. Expect great things, from God and from yourself. Believe that everything is possible. Why should any of us settle for less?